Hawai'i 5 O.M.G. Part 3. Love will show you the way?
We stand in a large circle in the back yard of the farm holding hands, a collection of friends, family neighbors, strangers, volunteers…and the coerced. It is in every way an idyllic setting, the nearby Anahola mountains frame the afternoon sun, the lush green ground cover surrounded by strategically appointed tropical flowering plants, hibiscus flowers, plumeria, ti plants, and palm trees house the song birds which love them. Here, in their home, the owners of the farm celebrate their vows of commitment among their Kaua’i family, their ohana. Not quite a wedding, they call it “Our Lovefest”.
What follows is not exactly a celebration of love, it is
closer to a love bomb. Ever wonder what
it feels like when one of these goes off?
This is not the same as what you felt when you laid eyes on your first
love. Instead, consider it the emotional
equivalent of trying to drink from a fully pressurized fire hose shoved into
your face. With all that love coming at
you, it is easy to get drenched; but difficult for any to get inside.
The circle becomes two concentric rings around the couple as
we begin to sing, “I open my heart to the love which surrounds me.” Those are the only words of this song, so after
a few times through, even the most reserved and tone deaf among us joins in. It’s a nice piece of call and response group
harmony lead by the local adult choir director and self-appointed defender of
our nearby beach; it is really quite fun, light-hearted and genuinely
beautiful. Were this our only moment of
cosmic Kaua’i quasi-hippiness it would be quite touching, with just the right
amount of weird. However,
this is just the warm up. Things are
about to go much deeper.
Before coming to Kaua’I, I was not aware of the particular
branch of Sufi Islam practiced in the Hawaiian Islands and elsewhere. This is Islam
Light on a diet of de-ionized water,
flowers, and love. What began in the 60’s as an offshoot of the
Peace Movement in Berkley, CA came to Hawaii and found root in the many people who
rejected mainland traditional values and sought alternative approaches in
finding life, finding god, and finding love.
Evidently, California simply wasn’t weird enough.
One way the Hawaii Sufis celebrate life is through devotional
singing. This could be a simple song chant
with just a few words which will be repeated over and over with only a few
minor changes in pitch or rhythm. The
singing and harmonies can be beautiful, but they can also last longer than “Inna
godda da vida” on a broken tape deck.
The point of the song, or prayer, is to not focus on the changing words
and evolving meaning of the song, but to lose yourself within the singing of
the song – to become the song and vibrate as one voice with others around you.
This is my attempt to put the otherwise
repetitive (and rather simplistic) song in perspective. I come from a religious practice where you arrange
yourself before some stained glass, stand up, sit down, mumble a few phrases,
sing a few tunes, fall asleep during the sermon, wake up and then go have
coffee in the basement. But even my
church basement wasn’t as deep as
this.
We dance in large circles, and in small, spinning while clasping our neighbor's hands. We chant/sing the simple phrases repeatedly
to the strumming guitars and the beat of hand drums. I used to think that there was a globally
accepted length of time that people could look into each others' eyes, but here
they’ve set a new standard. I don’t know
why, but staring deeply into the orbs of a total stranger for 2 minutes and
singing, “all I ask of you is forever to remember me as loving you” over and
over again, is perhaps too big a dose of Aloha
for this Midwestern boy. Normally, I
can go with the flow of just about any cultural party ritual, but I must admit
that I balked a little here. Faking it
was probably not going to get me through this one. Perhaps this is because I am not in a foreign country; all of these folks look like me or my parents, people I grew up with –
the hugs feel genuine but the vibe somehow feels phony.
To those who resonate with this binge and purge love, this effusive
display of unfettered emotion, I apologize for my sarcasm. I clearly am closed off, have entrenched
barriers to acceptance of myself and others and have outdated standards for how
long I should know a person before I spend a considerable length of time
staring into their eyes.
At its heart, the ritual here is about stripping away all
the cultural crap which keeps us from connecting to each other and the divine. There is no deeper meaning here, no hidden
agenda when asking someone to look at you through the eyes of love. It
simply is what it is -- a festival of love.
So why do I feel so icky?
This could have been just a weird little hippie, Sufi, Kool-aid experience on Kaua’i. All the makings were there for both a fun afternoon and a great story if I could have been able to swallow any of it. What got stuck in my throat was the disparity between how our boss acted on that day around his friends and how he treated his volunteer staff. The details are for another time, but let me say that it is because of his “aloha” that we left early – and I am not one to back out of a commitment.
The leader of our little ritual continues, building to a big finale,
which should have happened about 20 minutes prior. Arranging us in two concentric circles around
the happy couple, we move forward and then back away while singing “Deeper!
Deeper! Into the heart of Love.” When this
continues beyond what any of us think should be a reasonable length of time,
Shari leans over toward me and in her usual dry tone says, “Baby, I don’t think I can go any
deeper”-- my thoughts exactly.
Next up: Bali Hai may
call you.
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